Shedim

35. And they mingled with the nations and learned their deeds. 36. They worshipped their idols, which became a snare for them. 37. They slaughtered their sons and daughters to the demons. 38. They shed innocent blood, the blood of their sons and daughters whom they slaughtered to the idols of Canaan, and the land became polluted with the blood. 39. And they became unclean through their deeds, and they went astray with their acts.

17. They sacrificed to demons, which have no power, deities they did not know, new things that only recently came, which your forefathers did not fear.

Shedim is the Hebrew word for demons and also designates a supernatural creature in jewish folklore. The word shedim appears only twice (always plural) in the Tanakh, at Psalm 106:37 and Deuteronomy 32:17. It was possibly a loan-word from Akkadian in which the word sedu referred to a protective, benevolent spirit. Both times the term appears in the Tanakh, it deals with child or animal sacrifice to false gods that are called demons. The word may also derive from the "Sedim, Assyrian guard spirits" as referenced according to lore "Azael slept with Naamah and spawned Assyrian guard spirits known as sedim".

According to one legend, the shedim are descendants of serpents, or of demons in the form of serpents, alluding to in the serpent in Eden as related in Genesis. To others they are descendants of Adam and Lilith. Another legend said that God had started making them, intending for them to be humans, but did not complete their creation because He was resting during the Sabbath. Even after the Sabbath, He left them how they were to show that when the Sabbath comes, all work must be viewed as complete.

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