Shamar Rinpoche

The Shamarpa (Tibetan: ཞྭ་དམར་པ་, Wylie: zhwa dmar pa; literally, "Person (i.e. Holder) of the Red Crown"), also known as Shamar Rinpoche, or more formally Künzig Shamar Rinpoche, is a lineage holder of the Karma Kagyu school of Tibetan Buddhism and is regarded to be the mind manifestation of Amitābha. He is traditionally associated with Yangpachen Monastery near Lhasa.

The first Shamarpa, Drakpa Senggé (Wylie: grags pa seng+ge, 1283–1349), was the principal disciple of Rangjung Dorje, 3rd Karmapa Lama. Rangjung Dorje gave this disciple a ruby-red crown and the title "Shamarpa", establishing the second line of reincarnate lamas in Tibetan Buddhism, the Karmapa being the first.

The Shamarpa is often referred to as the "Red Hat Karmapa", especially in early Kagyu texts.

The 5th Dalai Lama saw the Shamarpa as equal to the Karmapa:

Since Je Chen-nga Thamchad Khyenpa Chokyi Dragpa (the Fourth Shamarpa) ascended the throne of the Phagdrupa dynasty, there was no longer any difference between the Red Hat and the Black Hat Karmapas. This was the reason why I afforded them both equal status."

Shamarpa considered to be successive reincarnations are listed in "The Garland of Moon Water Crystal" by the 8th Tai Situpa Chökyi Jungne and Belo Tsewang Künkhyab.

In 1792 the Tibetan government found the 10th Shamarpa guilty of inciting a war between Tibet and Nepal. He was exiled from Tibet and a ban placed on his future incarnations, thereby abolishing the Shamarpa line. A modern Tibetologist proved this interpretation of history to be wrong and showed that the Shamarpa mediated in this conflict. The comment of H. H. The Sixteenth Gyalwa Karmapa on this period was: "Merit was becoming smaller and smaller. There was much political interference. Black was becoming white. The real was becoming unreal. At that time it was not practicable to have any Shamarpa recognised or enthroned. Everything was kept secret. The incarnations appeared, but were not revealed." In 1963, following a request from the 16th Karmapa, the Tibetan Government in Exile lifted the ban.

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Wikipedia