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Sechseläuten

Sechseläuten
2012 Sechseläuten - Böög 2012-04-16 18-07-52 01.JPG
Böögg in 2012
Observed by Canton of Zurich, Switzerland
Date third Monday in April (with exceptions)
2016 date 18 April
2017 date 24 April
2018 date 16 April
2019 date 8 April
Frequency annual

The Sechseläuten (Zürich German: Sächsilüüte) is a traditional spring holiday in the Swiss city of Zürich celebrated in its current form, usually on the 3rd Monday of April, since the early 20th century.

Following the parade of the Zünfte (guilds), the climax of the holiday is the burning of Winter in effigy, in the form of the Böögg, a figure of a snowman prepared with explosives. The custom of burning a rag doll called Böögg predates the Sechseläuten. A Böögg (cognate to bogey) was originally a masked character doing mischief and frightening children during the carnival season.

The roots of the festival go back to medieval times when the first day of summer working hours was celebrated in the guildhalls across the city. City ordinances strictly regulated the length of the working day in that era. During the winter semester the workday in all workshops lasted as long as there was daylight, but during the summer semester (i.e. starting on Monday following vernal equinox) the law proclaimed that work must cease when the church bells tolled at six o'clock. Sechseläuten is a Swiss German word that literally translates into "The six o'clock ringing of the bells". Changing to summer working hours traditionally was a joyous occasion because it marked the beginning of the season where people had some non-working daylight hours.

Burnings of Böögg figures (the Swiss German term for "bogey", in origin scary-looking ragdolls) in spring are attested in various places of the city from the late 18th and early 19th century, without direct connection to the Sechseläuten. The combination of the Sechseläuten parade and the burning of an official Böögg was introduced in 1902.

From 1902 until 1951, the holiday used to be held on the first Monday following vernal equinox. On that day, the Fraumünster bell, for the first time in the year, tolled to mark the end of working hours at 6 p.m. (historically the time of sunset on vernal equinox). The holiday was moved to the third Monday of April in 1952. Because of the later date, and because of summer time introduced in 1981, the lighting of the Böögg's pyre at 6 p.m. has now moved to several hours before nightfall. Additionally, because of its present date, the holiday is often within a week of 1 May, leading to a stark contrast between the upper class dominated Sechseläuten and the working class holiday of May Day. This proximity of the major festivals of two political poles of the society of Zürich has led to various interferences in the past, for example the abduction of the Böögg in 2006 by leftist "revolutionaries" a few days before the Sechseläuten. Since then, several Bööggs are held in reserve with the main one stored at a bank nearby the Sechseläutenplatz (the open area in front of the Opernhaus near Bellevue where most Zürich open air activities take place). Since 2010 the guilds of Zürich allow the women of Gesellschaft zu Fraumünster to practice Sechseläuten, usually just being guests of the guilds respectively the Constaffel society, but still not being as an official guild in Zürich.


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