Sanyi Religion
| Church of the Three-in-One 三一教协会 Sānyī jiào xiéhuì |
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| Type | Chinese folk religious sect |
| Founder | Lin Zhao'en |
| Origin | 16th century Putian, Fujian |
| Other name(s) | Sanyiism (三一教), Xiaism (夏教) |
| Official website | http://www.31jiao.com/ |
The Harmonious Church of the Three-in-One (三一教协会), or Sanyiism (三一教) and Xiaism (夏教), is a Chinese folk religious sect of Confucian character founded in the 16th century by Lin Zhao'en, in Putian. In 2011 it was officially recognised by the government of Fujian.
The religion is based on Confucian moral ideas and ancestral worship, and includes meditation techniques modeled after neidan and pursuit of enlightenment. Differently from other Chinese folk religious sects, the Sanyi philosophy is not expounded in the sentimental vernacular language but in the elaborate language of the Confucian literary tradition. The "Three in One" is a philosophical concept expressing the original trinity proceeding from the Tao, the two principles, yin and yang, of the Great Pole. The Great Pole is the One that contains yin and yang, the Two, in the Three.
Sanyiism was founded by Lin Zhao'en (1517–98), in Putian, Fujian. Lin was born in an upper-class family, and among his ancestors and relatives were many officials and scholars. He started the usual career for the son of an influential family and passed the first civil examinations in 1534, but after failing the higher exams he forsook the career of an official to become a master of religion and philosophy according to the Confucian tradition. Given this background, Lin Zhao'en doctrines show little influence from the vernacular folk religious tradition of the baojuan literature.
Lin Zhao'en was instructed by other religious leaders, including a Confucian who taught him the true meaning of the Confucian classics and Taoists from whom he learnt neidan techniques.
In 1585 the regional official Yang Sizhi wrote a proclamation of heterodoxy against Lin, upset by his claim to be the true interpreter of the Confucian tradition, rejecting Zhu Xi, and to continue the teachings of the sages of antiquity. Despite the accusation of heterodoxy, the strength of the sect remained unshaken.
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Wikipedia