Saguna brahman

Saguna Brahman (lit. "The Absolute with qualities") came from the Sanskrit saguṇa (सगुण) "with qualities, gunas" and Brahman (ब्रह्मन्) "The Absolute", close to the concept of immanence, the manifested divine presence.

According to Advaita as taught by Sankara, saguna brahman refers to the Lord identical with his own infinite jnanam. Sankara refers to him by names such as Shiva, Vishnu as specified in the vedas and upanishads. This saguna brahman is eternal, undecaying and non-differentiated from nirguna brahman. He is not affected even when he appears in this world as he controls the effects of his own maya shakti. Hiranyagarbha, the collection of deities in the Hindu pantheon of gods, is not saguna brahman as popularly misconstrued. Sankara clearly says that hiranyagarbha is called brahman only because of nearness to brahman. After many millions of years, the devotees who reach the worlds of gods (hiranyagarbha), will reach the state of vishnu. This is called advaita siddhi and this state can be reached here and now by one who is free from all desires and blessed by the lord.

Rājarshi (2001: p. 45) conveys his estimation of the historical synthesis of the School of Yoga (one of the six Āstika schools of Hinduism) which he holds introduces the principle of "Isvara" as Saguna Brahman, to reconcile the extreme views of Vedanta's "advandva" and Sankya's "dvandva":

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