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Roman Catholicism in Haiti


The Catholic Church in Haiti is part of the worldwide Catholic Church, under the spiritual leadership of the Pope, the curia in Rome and the Conference of Haitian Bishops.

There are ten dioceses including two archdioceses. The national patron saint of Haiti is Our Mother of Perpetual Help.

"The Dioceses of Santo Domingo and Concepción de la Vega were founded in 1511, and the island of Hispaniola that Haiti shares with the Dominican Republic, was divided between these bishoprics. In 1527 Concepción was incorporated into Santo Domingo, which remained the only diocese until 1862. Many regular clergy came with the French into the French territory, especially the Dominicans and the Capuchins. The Dominicans devoted themselves especially to the mission in the western part of the colony, and were for a time supported therein by other orders and secular priests."

"The Dominicans were also designated as missionaries to the southern part of the island. The Capuchins, who looked after the northern part of the island, and were likewise assisted by other orders and secular priests, soon were unable to supply enough missionaries. On that account they gave up this mission in 1704, and were replaced by the Jesuits, who worked there until their expulsion at the end of 1763. Secular priests followed, but after five years they were superseded by Capuchins."

"The Haitian Revolution brought an end to the first wave of evangelisation. Influence by the clergy ceased in the northern part of the country, the western mission improved under the British occupation from 1794 to 1798, while, in the south, the Apostolic prefect Père Viriot, was murdered. When the leader of the revolution Toussaint L'Ouverture came to power in 1800, he restored the rights of the Catholic Church. However, the council of Constitutional bishops at Paris had nominated a bishop of Santo Domingo, who never obtained recognition either from Toussaint or the Capuchins. In 1802 General Leclere restored the former jurisdictions of Cap-Haïtien and Port-au-Prince, and named as prefects Apostolic Pères Corneille Brelle, O. Cap., and Lecun, O. P.. These appointments were confirmed by the Vatican. Tensions increased as poverty spread, mistreatment of slaves was common and a class system grew between a French-speaking Catholic minority and the poorer Creole majority. The Haitian slaves revolted in 1804 and, under the leadership of Jean-Jacques Dessalines, Haiti became the first black independent nation. After a massacre in 1804, nearly all the clergy left the colony. For the following two years the only religious services given at Port-au-Prince were held by a former sacristan. After the overthrow of Jacques I in 1806 some missionaries returned."


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