Robert Hawker (1753–1827) was an Anglican priest in Devon vicar of Charles Church, Plymouth. Called "Star of the West" for his popular preaching, he was known as an evangelical and author. The Cornish poet Robert Stephen Hawker was his grandson.
Hawker was born in Exeter in 1753 to Jacob Hawker, a surgeon in Exeter. He was married aged 19 to Anna Reins, and they had eight children altogether.
Hawker studied medicine in Plymouth under Samuel White of Bretonside, and joined the Royal Marines as assistant surgeon. In 1778 he entered Magdalen College, Oxford.
Hawker was a few months at Looe as a curate and then appointed as assistant curate to Charles Church (still in 1778) under John Bedford. He was ordained in 1779. He succeeded Bedford on his death in 1784 and held the living until his own death in 1827.
He was a man of great frame, burly, strong and with blue eyes that sparkled and a fresh complexion. His humour was deep and razor sharp and his wit popular although he had a solemn exterior and in conversation would resort to silence while contemplating a difficult retort. He played the violin well and was an excellent scholar. Almost as soon as he arrived as curate he started writing and poured out over the year a long list of books, volumes of sermons, a theological treatise, a popular commentary, a guide to communion and also books of lessons in reading and writing for the schools. For a work of his on the divinity of Christ (combating the rise of Unitarianism) the University of Edinburgh conferred upon him a degree of Doctor of Divinity in 1792. He also produced the “Poor Man’s Morning and Evening Portions” that were used long after his death.
It was in the pulpit that “the Doctor” was best known and loved. Thousands flocked to hear the “Star of the West” preach when he was in London. An Evangelical he preached the Bible and proclaimed the love of God. He was said to have great Biblical knowledge and could preach a good sermon on any passage at a moments notice. If his grandson Robert Stephen can be trusted his preaching won the admiration of King George III who used to hand him a text just before he went to the pulpit. His preaching was with power, passion, animation, scholarship and yet with a human touch. He was an extempore preacher who began, despite clergy or the Bishop’s protest, with an extempore prayer. He held vast audiences for 70 or 80 minutes (the north and south galleries built to add capacity during his time). On a spring or autumn evening he would be lost in the evening shadow before finishing, his voice and the majesty of the theme holding people to the end.