The Road to Emmaus appearance is one of the early resurrection appearances of Jesus after his crucifixion and the discovery of the empty tomb. Both the Meeting on the road to Emmaus and the subsequent Supper at Emmaus, depicting the meal that Jesus had with two disciples after the encounter on the road, have been popular subjects in art.
N. T. Wright considers the detailed narration of the Emmaus journey in Luke 24:13-35 as one of the best sketches of a biblical scene in the Gospel of Luke. Jan Lambrecht, citing D.P. Moessner, writes: "the Emmaus story is one of Luke's 'most exquisite literary achievements'." It describes the encounter on the road to Emmaus and the supper at Emmaus, and states that a disciple named Cleopas was walking towards Emmaus with another disciple when they met Jesus. They did not recognize him, and discussed their sadness at recent events with him. They persuaded him to come and eat with them, and in the meal event at Emmaus they recognized him.
Though it may be said that its main subject is proving the Resurrection by the appearance of Jesus, this narrative seems not saying anything about proving the event. R. W. L. Moberly suggests that "the story is best understood as an exposition of the hermeneutical issue of discernment, focussing specifically on the question, 'How does one discern the risen Christ?'" Alfred McBride says that the Emmaus narrative concerns about "the evolution of the awareness of the two disciples, from despair over Christ's death to faith in his resurrection". Used to perceive Christian spiritual growth, this narrative considered as a model for a Christians' own journey to a deeper faith and as an instrument to help others do the same journey.
The Gospel of Mark 16:12-13 has a similar account that describes the appearance of Jesus to two disciples while they were walking in the country, at about the same time in the Gospel narrative, although it does not name the disciples or the destination as Emmaus: