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Retrial of Joan of Arc


The Retrial of Joan of Arc, also known as the "nullification trial" or "rehabilitation trial", was a posthumous retrial of Joan of Arc authorized by Pope Callixtus III at the request of Inquisitor-General Jean Bréhal and Joan's mother Isabelle Romée. The purpose of the retrial was to investigate whether the trial of condemnation and its verdict had been handled justly and according to ecclesiastical law. Investigations started in 1452, and a formal appeal followed in November 1455. The inquisitor's final summary of the case in June 1456 described Joan as a martyr and implicated the late Pierre Cauchon with heresy for having convicted an innocent woman in pursuit of a secular vendetta. The court declared her innocent on 7 July 1456.

Following Joan of Arc’s death in 1431, Charles VII was said to have "felt a very bitter grief" when he heard the news, "promising to exact a terrible vengeance upon the English and women of England". However, for many years his government failed to make much headway on the battlefield, and the English held on to most of their conquests in northern France.

Prior to 1449, a number of factors stood in the way of any possible review of Joan’s condemnation. Firstly, the English were still in possession of Paris. The University of Paris had provided assessors for the trial of condemnation at Rouen. In May 1430, Paris had been held by the Anglo-Burgundian alliance, and the theologians and masters of the university had written to Duke Philip the Good of Burgundy asking that Joan be transferred to the English so she could be placed on trial. Since the university had played an active part in the proceedings, they could only be brought to account once Paris was captured on 13 April 1436.

Secondly, Rouen – the site of the trial – was also still held by the English. The documents relating to the original trial were kept in Rouen, and the town did not fall into Charles VII's hands until November 1449. Historian Régine Pernoud makes the point that "So long as the English were masters of Rouen, the mere fact that they held the papers in the case, a case which they had managed themselves, maintained their version of what the trial had been". She adds: "to reproach the King or the Church with having done nothing until that time is tantamount to reproaching the French government with having done nothing to bring the Oradour war criminals to justice before 1945".


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