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Republic of Letters


The Republic of Letters (Respublica literaria) is the long-distance intellectual community in the late 17th and 18th centuries in Europe and America. It fostered communication among the intellectuals of the Age of Enlightenment, or "philosophes" as they were called in France. The Republic of Letters emerged in the 17th century as a self-proclaimed community of scholars and literary figures that stretched across national boundaries but respected differences in language and culture. These communities that transcended national boundaries formed the basis of a metaphysical Republic. Because of societal constraints on women, the Republic of Letters consisted mostly of men. As such, many scholars use "Republic of Letters" and "men of letters" interchangeably.

The circulation of handwritten letters was necessary for its function because it enabled intellectuals to correspond with each other from great distances. All citizens of the 17th-century Republic of Letters corresponded by letter, exchanged published papers and pamphlets, and considered it their duty to bring others into the Republic through the expansion of correspondence.

The first known occurrence of the term in its Latin form (Respublica literaria) is in a letter by Francesco Barbaro to Poggio Bracciolini dated July 6, 1417; it was used increasingly in the 16th and 17th, so that by the end of that century it featured in the titles of several important journals. Currently, the consensus is that Pierre Bayle first translated the term in his journal Nouvelles de la République des Lettres in 1684. But there are some historians who disagree and some have gone so far as to say that its origin dates back to Plato's Republic. Part of the difficulty in determining its origin is that, unlike an academy or literary society, it existed only in the minds of its members.

Historians are presently debating the importance of the Republic of Letters in influencing the Enlightenment. Today, most Anglo-American historians, whatever their point of entry to debate, occupy a common ground: the Republic of Letters and the Enlightenment were distinct.

The mid-17th century had seen the community of the curious take its first tentative steps towards institutionalization with the establishment of permanent literary and scientific academies in Paris and London under royal patronage. The foundation of the Royal Society in 1662, with its open door, was particularly important in legitimizing the Republic of Letters in England and providing a European center of gravity for the movement. The Royal Society primarily promoted science, which was undertaken by gentlemen of means acting independently. The Royal Society created its charters and established a system of governance. Its most famous leader was Isaac Newton, president from 1703 until his death in 1727. Other notable members include diarist John Evelyn, writer Thomas Sprat, and scientist Robert Hooke, the Society's first curator of experiments. It played an international role to adjudicate scientific findings, and published the journal "Philosophical Transactions" edited by Henry Oldenburg.


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