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Reproductive labor


Reproductive labor work often associated with care giving and domestic roles including cleaning, cooking, child care, and the paid domestic labor force. The term has taken on a role in feminist discourse and philosophy as a way of calling to attention to how women in particular are assigned to the domestic sphere where the labor is reproductive and thus uncompensated and unrecognized in a capitalist system. These theories have evolved as a parallel of histories focusing on the entrance of women into the labor force in the 1970s, providing an intersectionalist approach that recognizes that women have been a part of the labor force since before their incorporation into mainstream industry if we consider reproductive labor.

The division between productive and unproductive labour is stressed by some Marxist feminists including Margaret Benston and Peggy Morton. These theories specify that while productive labor results in goods or services that have monetary value in the capitalist system and are thus compensated by the producers in the form of a paid wage, reproductive labor is associated with the private sphere and involves anything that people have to do for themselves that is not for the purposes of receiving a wage (i.e. cleaning, cooking, having children). These interpretations argue that while both forms of labor are necessary, people have different access to these forms of labor based on certain aspects of their identity.

These theories argue that both public and private institutions exploit the labor of women as an inexpensive method of supporting a work force. For the producers, this means higher profits. For the nuclear family, the power dynamic dictates that domestic work is exclusively to be completed by the woman of the household thus liberating the rest of the members from their own necessary reproductive labor. Marxist feminists argue that the exclusion of women from productive labor leads to male control in both private and public domains.

The concept of reproductive labor as it relates to cleaning, cooking, child care, and the paid domestic labor force has been written about and discussed in writing and history prior to the term being codified. This includes works like Virginia Woolf's essay, "A Room of One's Own".

Focusing on exclusion from productive labor as the most important source of female oppression, some Marxist feminists devoted their activism to fighting for the inclusion of domestic work within the waged capitalist economy. The idea of creating compensated reproductive labor was present in the writings of socialists such as Charlotte Perkins Gilman (1898) who argued that women's oppression stemmed from being forced into the private sphere. Gilman proposed that conditions for women would improve when their work was located, recognized, and valued in the public sphere.


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