Religious prostitution

Sacred prostitution, temple prostitution, cult prostitution, or religious prostitution is a sexual ritual consisting of sexual intercourse or other sexual activity performed in the context of religious worship, perhaps as a form of fertility rite and divine marriage (hieros gamos). Scholars have long considered such practices to be customary in the ancient world.

Some scholars prefer the term sacred sex to sacred prostitution in cases where payment for services was not involved. The Greek term hierodoulos or hierodule has sometimes been taken to mean sacred holy woman, but it is more likely to refer to a former slave freed from slavery in order to be dedicated to a god. The Hebrew term qedesha is often translated literally as temple holy one.

Ancient Near Eastern societies along the Tigris and Euphrates rivers featured many shrines and temples or houses of heaven dedicated to various deities. According to the 5th-century BC historian Herodotus, the rites performed at these temples included sexual intercourse, or what scholars later called sacred sexual rites:

The foulest Babylonian custom is that which compels every woman of the land to sit in the temple of Aphrodite and have intercourse with some stranger at least once in her life. Many women who are rich and proud and disdain to mingle with the rest, drive to the temple in covered carriages drawn by teams, and stand there with a great retinue of attendants. But most sit down in the sacred plot of Aphrodite, with crowns of cord on their heads; there is a great multitude of women coming and going; passages marked by line run every way through the crowd, by which the men pass and make their choice. Once a woman has taken her place there, she does not go away to her home before some stranger has cast money into her lap, and had intercourse with her outside the temple; but while he casts the money, he must say, “I invite you in the name of Mylitta”. It does not matter what sum the money is; the woman will never refuse, for that would be a sin, the money being by this act made sacred. So she follows the first man who casts it and rejects no one. After their intercourse, having discharged her sacred duty to the goddess, she goes away to her home; and thereafter there is no bribe however great that will get her. So then the women that are fair and tall are soon free to depart, but the uncomely have long to wait because they cannot fulfil the law; for some of them remain for three years, or four. There is a custom like this in some parts of Cyprus.

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