*** Welcome to piglix ***

Reciprocity (social psychology)


In social psychology, reciprocity is a social rule that says people should repay, in kind, what another person has provided for them; that is, people give back (reciprocate) the kind of treatment they have received from another. By virtue of the rule of reciprocity, people are obligated to repay favors, gifts, invitations, etc. in the future. If someone receives a gift for their birthday, a reciprocal expectation may influence them to do the same on the gift-giver's birthday. This sense of future obligation associated with reciprocity makes it possible to build continuing relationships and exchanges. Reciprocal actions of this nature are important to social psychology as they can help explain the maintenance of social norms.

A person who violates the reciprocity norm by accepting without attempting to return the good acts of others is disliked by the social group. Individuals who benefit from the group's resources without contributing any skills, helping, or resources of their own are called free riders. Both individuals and social groups often punish free riders, even when this punishment results in considerable costs to the group. Therefore, it is unsurprising that individuals will go to great lengths to avoid being seen as a moocher, freeloader, or ingrate.

Reciprocal actions differ from altruistic actions in that reciprocal actions only follow from others' initial actions, while altruism is the act of social gift-giving without hope or expectation of future positive responses. Some distinguish between ideal altruism (giving with no expectation of future reward) and reciprocal altruism (giving with expectation of future reward). For more information on this idea, see altruism or altruism (ethics).

Reciprocity dates as far back as the time of Hammurabi (c. 1792–1750). Hammurabi's code, a collection of 282 laws and standards, lists crimes and their various punishments as well as guidelines for citizens' conduct. The code was formalized example that demanded the individual act in terms of the public interest. The "eye for an eye" principles in which the laws were written mirror the idea of direct reciprocity. For example, if a person caused the death of another person, the killer would be put to death:

Law #196: "If a man destroy the eye of another man, they shall destroy his eye. If one break a man's bone, they shall break his bone. If one destroy the eye of a freeman or break the bone of a freeman he shall pay one gold mina. If one destroy the eye of a man's slave or break a bone of a man's slave he shall pay one-half his price."


...
Wikipedia

...