Rape crisis centers

Rape crisis centers (RCCs) are community-based organizations affiliated with the anti-rape movement that work to help victims of rape, sexual abuse, and sexual violence. Central to a community’s rape response, RCCs provide a number of services, such as victim advocacy, crisis hotlines, community outreach, and education programs. As social movement organizations, they seek to change social beliefs and institutions, particularly in terms of how rape is understood by medical and legal entities and society at large. There is a great deal of diversity in terms of how RCCs are organized, which has implications for their ideological foundations, roles in their communities, and the services they offer.

In the United States, the National Sexual Assault Hotline (1-800-656-HOPE, operated by RAINN) is a partnership by over 1,100 rape crisis centers.

The first American RCCs were formed in several states throughout the country in the early 1970s, largely by women associated with the second-wave feminist movement. Central to second-wave feminism was the practice of consciousness raising, which allowed groups of women to speak openly about their experiences with sexual violence and the shortcomings of law enforcement, health care providers, and the criminal justice system to effectively and constructively respond to survivors. Prior to the 1970s and 1980s several barriers existed for rape survivors seeking justice, such as the fact that the concept of marital rape did not exist, juries were instructed to be suspicious of the validity of the survivor’s accusations, eyewitnesses were required to bring cases to court, and survivor blaming was the norm. Employing a feminist analysis, second-wave anti-rape activists began working to redefine rape as a direct outcome of patriarchy and an illustration of women’s subordinate status in society relative to men. Rather than relying on traditional notions of rape as a primarily sexual act committed by deviants who are unknown to their survivors, feminists have emphasized the violence of rape, as well how it is embedded in normal social interactions. This redefinition effectively politicized rape, framing it as a larger pattern stemming from women’s oppression rather than a series of random, unexplainable criminal acts. From a feminist standpoint, the only way to completely eliminate rape is to create a society where women and men have equal status.

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