The quest for the historical Jesus refers to academic efforts to provide a historical portrait of Jesus. Since the 18th century, three scholarly quests for the historical Jesus have taken place, each with distinct characteristics and based on different research criteria, which were often developed during each specific phase. These quests are distinguished from earlier approaches because they rely on the historical method to study biblical narratives. While textual analysis of biblical sources had taken place for centuries, these quests introduced new methods and specific techniques to establish the historical validity of their conclusions.
The enthusiasm shown during the first quest diminished after Albert Schweitzer's critique of 1906 in which he pointed out various shortcomings in the approaches used at the time. The second quest began in 1953 and introduced a number of new techniques, but reached a plateau in the 1970s. In the 1980s a number of scholars gradually began to introduce new research ideas, initiating a third quest characterized by the latest research approaches.
While there is widespread scholarly agreement on the existence of Jesus, and a basic consensus on the general outline of his life, the portraits of Jesus constructed in the quests have often differed from each other, and from the image portrayed in the gospel accounts. There are overlapping attributes among the portraits, and while pairs of scholars may agree on some attributes, those same scholars may differ on other attributes, and there is no single portrait of the historical Jesus that satisfies most scholars.
As the Enlightenment ended, various scholars in Europe began to go beyond textual analysis and the development of gospel harmonies and began to produce biographies of Jesus typically referred to as Lives of Jesus. These biographies attempted to apply some historical techniques to a harmonized version of the gospel accounts, and produced new overviews of the life of Jesus. These attempts at constructing a biography of Jesus came to be known as the first "quest for the historical Jesus", a term effectively coined by Albert Schweitzer's book which was originally titled "The Quest of the Historical Jesus: A Critical Study of Its Progress from Reimarus to Wrede".