Quaker Faith and Practice

A Book of Discipline may refer to one of the various books issued by a Yearly Meeting of the Religious Society of Friends, setting out what it means to be a Quaker in that Yearly Meeting. The common name for this book varies from one Yearly Meeting to another and includes Book of Discipline, Faith and Practice, Christian Faith and Practice, Quaker Faith and Practice, Church Government and Handbook of Practice and Procedure. Each Book of Discipline is updated periodically by each Yearly Meeting according to the usual practice of decision making within the Religious Society of Friends.

The contents of each book of discipline is agreed on by seeking unity among members of the authoring yearly meeting. Instead of voting or seeking an earthly consensus, the Meeting attempts to gain a sense of God's will for the community. Each member of the meeting is expected to listen to that of God within themselves and, if led, to contribute it to the group for reflection and consideration. Each member listens to others' contributions carefully, in an attitude of seeking Truth rather than of attempting to prevail or to debate. This process can be tedious and lengthy. Nevertheless, this is thought to be the best way of reflecting the breadth of Quaker theology and practice, and is consistent with an intention that they be based in evolving personal experience and 'inner light' rather than fixed creeds. The writings are not intended to represent strict rules which followers must agree with or adhere to, but may be used as a source of guidance or discipline. Since the majority of the Society remains within a Christian theistic tradition, this is typically reflected in the publication.

Extracts from the book are sometimes read aloud in Quaker meetings for worship, or may be reflected upon individually.

The Quakers are today almost the only survivors from the many religious groups that sprang up in the religious and social ferment of the English Civil War (1642–1649). They survived and flourished largely through the practical wisdom of a young man whose spiritual experiences and insights launched the movement. His name was George Fox. At the age of nineteen he entered a troubled period in which he found no spiritual help. Leaving home, he wandered for four years, consulting priests and non-conformist ministers. Having reached the point of near despair, he had a vivid spiritual experience, as he wrote in his Journal: "When my hopes in all men were gone...then O then I heard a voice which said "There is one, even Christ Jesus that can speak to thy condition". And when I heard it, my heart did leap for joy."

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