Pseudo-Philo

Pseudo-Philo is the name commonly used for a Jewish work in Latin, so called (false Philo) because it was transmitted along with Latin translations of the works of Philo of Alexandria, but is very obviously not written by Philo. Its more proper Latin title is Liber Antiquitatum Biblicarum, a title sometimes translated into English as the Book of Biblical Antiquities. Parts of this work were brought back into Hebrew for the medieval Chronicles of Jerahmeel.

The temple in Jerusalem is said to be still standing, which some scholars suggest indicates a date of composition before it was destroyed in 70 CE. Further, Daniel J. Harrington writes: 'A date prior to AD 70 (and perhaps around the time of Jesus) is suggested by the kind of Old Testament text used in the book, the free attitude towards the text, the interest in the sacrifices and other things pertaining to cult, and the silence about the destruction of the temple'. J. R. Porter dates Pseudo-Philo to 25 AD. Others disagree. Howard Jacobson, for example, treats this view dismissively, stating that "Simply put, there are no particularly cogent arguments in support of a pre-70 date." His conclusion is that it was not composed much later than the middle of the 2nd century CE, possibly during Hadrian's reign.

It is believed to have been written in Hebrew and then translated into Greek and the Greek translated again into Latin, with the result that a large number of proper names not found in Biblical texts are garbled beyond restoration.

It chronicles biblical history from Adam to the death of Saul with omissions, modifications, and additions to the biblical texts. Many of its additions have parallels in other Jewish traditions.

Some scholars have reasoned that the fact that it ends with the death of Saul implies that there were further parts of the work which are now missing while others believe that it is complete.

It is probably the earliest reference for many later legendary accretions to the Biblical texts, such as the casting of Abraham into the fire, Dinah's marriage to Job, and Moses born circumcised. It also contains several other embellishments which deviate quite substantially from the norm, such as Abraham leading a rebellion against the builders of the Tower of Babel (the reason for him being cast into the fire).

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