Psalm 116 is the 116th psalm of the Book of Psalms. And the fourth psalm in the “Egyptian Hallel”.
Psalm 116 is without a title in the Hebrew. The psalm was translated into the Greek Septuagint (about 250BC) in Hellenistic Egypt. There is a presence of Aramaisms in the psalm which has been interpreted by a few as evidence of a late date, though this is not definitive. The psalm draws heavily from other psalms so much so that Hupfeld called it a `patched-up psalm'.
Some Christian churches follow the chapter divisions based on Septuagint, where verses 1-9 is Psalm 114 and verses 10-19 is Psalm 115. This is adopted by both Greek Septuagint (250 B.C.) and the Latin Vulgate (A.D. 400).
Theodoret applies this psalm to the distresses of the Jews in the times of the Maccabees under Antiochus Epiphanes while a small minority ascribe it to Hezekiahs, sickness recorded in Isaiah 38
However, most commentators today ascribe it to King David. If David were the author, it is not certain whether it was composed upon any particular occasion, or upon a general review of the many gracious deliverances God had wrought for him, out of six troubles and seven The Syriac Church hold it was written on the occasion of Saul coming to the cave where David was hiding
The Psalm was quoted by Saint Paul in 2 Corinthians 4: 13.
The Syriac church apply it to converts coming into the church.