Proto-feminist

Protofeminist is a term often applied to a philosophical tradition that anticipates modern Feminism, and to people espousing that tradition who lived in an era when the concept of feminism was still unknown, i. e. before the 20th century. Precise usage is disputed, as 18th-century feminism and 19th-century feminism are subsumed under "feminism."

The utility of the term protofeminist is rejected by some modern scholars, as is the term postfeminist.

Book five of Plato's The Republic discusses the role of women:

Are dogs divided into hes and shes, or do they both share equally in hunting and in keeping watch and in the other duties of dogs? Or do we entrust to the males the entire and exclusive care of the flocks, while we leave the females at home, under the idea that the bearing and suckling their puppies is labour enough for them?

The Republic states that women in Plato's ideal state should work alongside men, receive equal education, and share equally in all aspects of the state. The sole exception involved women working in capacities which required less physical strength.

In the Middle East during the Middle Ages, an early effort to improve the status of women occurred during the early reforms under Islam, which granted women greater rights in marriage, divorce and inheritance. Women were not accorded with such legal status in other cultures, including the West, until centuries later.The Oxford Dictionary of Islam states that the general improvement of the status of Arab women included prohibition of female infanticide and recognizing women's full personhood. "The dowry, previously regarded as a bride-price paid to the father, became a nuptial gift retained by the wife as part of her personal property." Under Islamic law, marriage was no longer viewed as a "status" but rather as a "contract," in which the woman's consent was imperative. "Women were given inheritance rights in a patriarchal society that had previously restricted inheritance to male relatives."Annemarie Schimmel states that "compared to the pre-Islamic position of women, Islamic legislation meant an enormous progress; the woman has the right, at least according to the letter of the law, to administer the wealth she has brought into the family or has earned by her own work."

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