Prithviraj Chauhan | |||||
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Statue of Prithviraj Chauhan at Ajmer
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King of Ajmer and Delhi | |||||
Reign | c. 1178–1192 CE | ||||
Predecessor | Someshvara | ||||
Successor | Govindaraja IV (as a vassal of Muhammad of Ghor) | ||||
Born |
c. 1166 CE Gujarat |
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Died | 1192 CE Ajmer |
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Issue | Govindaraja IV | ||||
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Dynasty | Chahamanas of Shakambhari | ||||
Father | Someshvara | ||||
Mother | Karpuradevi | ||||
Religion | Hinduism |
Regnal name | |
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Prithviraja III |
Prithvirāja III (reign. c. 1178–1192 CE ), popularly known as Prithviraj Chauhan or Rai Pithora in the folk legends, was an Indian king from the Chahamana (Chauhan) dynasty. He ruled Sapadalaksha, the traditional Chahamana territory, in present-day north-western India. He controlled much of the present-day Rajasthan, Haryana, and Delhi; and some parts of Madhya Pradesh and Uttar Pradesh. His capital was located at Ajayameru (modern Ajmer), although the medieval folk legends describe him as the king of India's political centre Delhi to portray him as a representative of the pre-Islamic Indian power.
Early in his career, Prithviraj achieved military successes against several neighbouring Hindu kingdoms, most notably against the Chandela king Paramardi. He also repulsed the early invasions by Muhammad of Ghor, a ruler of the Muslim Ghurid dynasty. However, in 1192 CE, the Ghurids decisively defeated Prithviraj at the Second battle of Tarain. His defeat at Tarain is seen as a landmark event in the Islamic conquest of India, and has been described in several semi-legendary accounts, most notably the Prithviraj Raso.
The extant inscriptions from Prithviraj's reign are few in number, and were not issued by the king himself. Much of the information about him comes from the medieval legendary chronicles. Besides the Muslim accounts of Battles of Tarain, he has been mentioned in several medieval kavyas (epic poems) by Hindu and Jain authors. These include Prithviraja Vijaya, Hammira Mahakavya and Prithviraj Raso. These texts contain eulogistic descriptions, and are therefore, not entirely reliable.Prithviraja Vijaya is the only surviving literary text from the reign of Prithviraj Chauhan.Prithviraj Raso, which popularized Prithviraj as a great king, is purported to be written by the king's court poet Chand Bardai. However, it is full of exaggerated accounts many of which are worthless for the purposes of history.