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Primatology


Primatology is the scientific study of primates. It is a diverse discipline and researchers can be found in academic departments of anatomy, anthropology, biology, medicine, psychology, veterinary sciences and zoology, as well as in animal sanctuaries, biomedical research facilities, museums and zoos.Primatologists study both living and extinct primates in their natural habitats and in laboratories by conducting field studies and experiments in order to understand aspects of their evolution and behaviour. Primatologists often divide primates into three groups for study: dominant females, females and young, and peripheral males.

As a science, primatology has many different sub-disciplines which vary in terms of theoretical and methodological approaches to the subject used in researching extant primates and their extinct ancestors.

There are two main centers of primatology, Western primatology and Japanese primatology. These two divergent disciplines stem from their unique cultural backgrounds and philosophies that went into their founding. Although, fundamentally, both Western and Japanese primatology share many of the same principles, the areas of their focus in primate research and their methods of obtaining data differ widely.

Western primatology stems primarily from research by North American and European scientists. Early primate study focused primarily in medical research, but some scientists also conducted "civilizing" experiments on chimpanzees in order to gauge both primate intelligence and the limits of their brainpower[citation needed]...

The study of primatology looks at the biological and psychological aspects of non-human primates. The focus is on studying the common links between humans and primates. It is believed that by understanding our closest animal relatives, we might better understand the nature shared with our ancestors.

Primatology is a science. The general belief is that the scientific observation of nature must be either extremely limited, or completely controlled. Either way, the observers must be neutral to their subjects. This allows for data to be unbiased and for the subjects to be uninfluenced by human interference.


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