Positive Christianity (German: Positives Christentum) was a movement within Nazi Germany which mixed ideas of racial purity and Nazi ideology with elements of Christianity. Hitler used the term in Article 24 of the 1920 Nazi Party Platform, stating: "the Party represents the standpoint of Positive Christianity". Non-denominational, the term could be variously interpreted. Positive Christianity allayed fears among Germany's Christian majority as expressed through their hostility towards the established churches of large sections of the Nazi movement. In 1937, Hans Kerrl, the Nazi Minister for Church Affairs, explained that "Positive Christianity" was not "dependent upon the Apostle's Creed", nor was it dependent on "faith in Christ as the son of God", upon which Christianity relied, rather, it was represented by the Nazi Party: "The Fuehrer is the herald of a new revelation", he said. To accord with Nazi antisemitism, Positive Christianity advocates also sought to deny the Semitic origins of Christ and the Bible. In such elements Positive Christianity separated itself from Nicene Christianity and is considered apostate by all of the historical Trinitarian Christian churches, whether Catholic, Orthodox or Protestant.
Hitler was supportive of Christianity in public, but he was hostile to it in private. Hitler identified himself as a Christian in an April 12, 1922 speech. Hitler also identified himself as a Christian in Mein Kampf. However, historians, including Ian Kershaw and Laurence Rees, characterize his acceptance of the term "Positive Christianity" and his involvement in religious policy as being driven by opportunism, and by a pragmatic recognition of the political importance of the Christian Churches in Germany. Nevertheless, efforts by the regime to impose a Nazified "positive Christianity" on a state controlled Protestant Reich Church essentially failed, and it resulted in the formation of the dissident Confessing Church which saw great danger to Germany from the "new religion". The Catholic Church also denounced the creed's pagan myth of "blood and soil" in the 1937 papal encyclical Mit brennender Sorge.