Popularism

Populism is a political doctrine that proposes that the common people are exploited by a privileged elite, and which seeks to resolve this. The underlying ideology of populists can be left, right, or center. Its goal is uniting the uncorrupt and the unsophisticated "little man" against the corrupt dominant elites (usually the orthodox politicians) and their camp of followers (usually the rich and the intellectuals). It is guided by the belief that political and social goals are best achieved by the direct actions of the masses. Although it comes into being where mainstream political institutions fail to deliver, there is no identifiable economic or social set of conditions that give rise to it, and it is not confined to any particular social class.

Political parties and politicians often use the terms populist and populism as pejoratives against their opponents. Such a view sees populism as demagogy, merely appearing to empathize with the public through rhetoric or unrealistic proposals in order to increase appeal across the political spectrum.

Populism is most common in democratic nations. Political scientist Cas Mudde wrote that, "Many observers have noted that populism is inherent to representative democracy; after all, do populists not juxtapose 'the pure people' against 'the corrupt elite'?"

Historically, academic definitions of populism vary, and people have often used the term in loose and inconsistent ways to reference appeals to "the people," demagogy, and "catch-all" politics. The term has also been used as a label for new parties whose classifications are unclear. A factor traditionally held to diminish the value of "populism" as a category has been that, as Margaret Canovan notes in her 1981 study Populism, populists rarely call themselves "populists" and usually reject the term when it is applied to them, differing in that regard from those who are identified as conservatives or socialists.

In recent years, academic scholars have produced definitions that facilitate populist identification and comparison. Daniele Albertazzi and Duncan McDonnell define populism as an ideology that "pits a virtuous and homogeneous people against a set of elites and dangerous ‘others’ who are together depicted as depriving (or attempting to deprive) the sovereign people of their rights, values, prosperity, identity, and voice". Rather than viewing populism in terms of specific social bases, economic programs, issues, or electorates as discussions of right-wing populism have tended to do,—this type of definition is in line with the approaches of scholars such as Ernesto Laclau,Pierre-Andre Taguieff,Yves Meny and Yves Surel, who have all sought to focus on populism per se, rather than treating it simply as an appendage of other ideologies.

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