Philhellenic

Philhellenism ("the love of Greek culture") and philhellene ("the admirer of Greeks and everything Greek"), from the Greek φίλος philos "friend, lover" and ἑλληνισμός hellenism "Greek", was an intellectual fashion prominent mostly at the turn of the 19th century. It contributed to the sentiments that led Europeans such as Lord Byron or Charles Nicolas Fabvier to advocate for Greek independence from the Ottoman Empire.

The later 19th-century European Philhellenism was largely to be found among the Classicists.

In antiquity, the term 'philhellene' (Greek: φιλέλλην, from φίλος - philos, "dear one, friend" + Έλλην - Hellen, "Greek") was used to describe both non-Greeks who were fond of Greek culture and Greeks who patriotically upheld their culture. The Liddell-Scott Greek-English Lexicon defines 'philhellen' as "fond of the Hellenes, mostly of foreign princes, as Amasis; of Parthian kings[...]; also of Hellenic tyrants, as Jason of Pherae and generally of Hellenic (Greek) patriots.

Some examples:

The literate upper classes of Rome were increasingly Hellenized in their culture during the 3rd century BC.

Among Romans the career of Titus Quinctius Flamininus (died 174 BC), who appeared at the Isthmian Games in Corinth in 196 BC and proclaimed the freedom of the Greek states, was fluent in Greek, stood out, according to Livy, as a great admirer of Greek culture; the Greeks hailed him as their liberator. There were however, some Romans during the late Republic, who were distinctly anti-Greek, resenting the increasing influence of Greek culture on Roman life, an example being the Roman Censor, Cato the Elder and also Cato the Younger who lived during the "Greek invasion" of Rome but towards the later years of his life he eventually became a philhellene after his stay in Rhodes.

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