Peter Jones (missionary)

Peter Jones
Portrait of Jones by William Crubb
Born	(1802-01-01)January 1, 1802 Burlington Heights, Upper Canada
Died	June 29, 1856(1856-06-29) (aged 54)
Resting place	Brantford, Ontario
Other names	Kahkewāquonāby Desagondensta
Spouse(s)	Eliza Field
Children	Five sons: Charles Augustus Jones (1839–1882) John Frederick Jones (1841–1876) Peter Edmund Jones (1843–1909) George Dunlop Jones (1847–1885) Arthur Field Jones (1849–1850)
Parent(s)	Augustus Jones Tuhbenahneequay
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Peter Jones (January 1, 1802 – June 29, 1856) was an Ojibwa Methodist minister, translator, chief and author from Burlington Heights, Upper Canada. His Ojibwa name was Kahkewāquonāby (Gakiiwegwanebi in the Fiero spelling), which means "[Sacred] Waving Feathers". In Mohawk, he was called Desagondensta, meaning "he stands people on their feet". In his youth his band of Mississaugas had been on the verge of destruction. As a preacher and a chieftain, as a role model and as a liaison to governments, his leadership helped his people survive contact with Europeans.

Jones was raised by his mother Tuhbenahneequay in the traditional culture and religion of the Mississauga Ojibwas until the age of 14. After that, he went to live with his father Augustus Jones, a Welsh-born United Empire Loyalist. There he learnt the customs and language of the white Christian settlers of Upper Canada and was taught how to farm. Jones converted to Methodism at age 21 after attending a camp-meeting with his half sister. Methodist leaders in Upper Canada recognised his potential as a bridge between the white and Indian communities and recruited him as a preacher. As a bilingual and bicultural preacher, he enabled the Methodists to make significant inroads with the Mississaugas and Iroquois of Upper Canada, both by translating hymns and biblical texts in Ojibwe and Mohawk and by preaching to Indians who did not understand English. Beyond his preaching to the Indians of Upper Canada, he was an excellent fundraiser for the Canadian Methodists, and toured the United States and Great Britain giving sermons and speeches. Jones drew audiences of thousands, filling many of the buildings he spoke in, but came to resent the role, believing the audiences came to see Kahkewāquonāby, the exotic Indian, not Peter Jones, the good Christian he had worked so hard to become.