Person-first language

People-first language is a type of linguistic prescription in English to avoid perceived and subconscious dehumanization when discussing people with a health issue or disabilities. It is a type of disability etiquette but can be applied to any group which is defined by a condition rather than as a people. Rather than using a label or an adjective to define individuals, People-first language puts the person before the diagnosis and describes what the person has, not what the person is, for example, "those that are homeless" rather than "the homeless"as "being diagnosed with an illness or disorder". Critics point out that separating the "person" from the "trait" implies that the trait is inherently bad or "less than", and thus dehumanizes people with disabilities.

People-first language is a type of linguistic prescription in English. It aims to avoid perceived and subconscious dehumanization when discussing people with disabilities and is sometimes referred to as a type of disability etiquette. People-first language can also be applied to any group that is defined by a condition rather than as a people: for example, "those that are homeless" rather than "the homeless".

Rather than using labels to define individuals with a health issue, it is more appropriate to use terminology, which describes individuals as being diagnosed with an illness or disorder. People first language puts the person before the diagnosis and describes what the person has not what the person is.

The basic idea is to use a sentence structure that names the person first and the condition second, for example, "people with disabilities" rather than "disabled people" or "disabled", in order to emphasize that "they are people first". Because English syntax normally places adjectives before nouns, it becomes necessary to insert relative clauses, replacing, e.g., "asthmatic person" with "a person who has asthma". Furthermore, the use of to be is deprecated in favor of using to have.

By using such a sentence structure, the speaker articulates the idea of a disability as a secondary attribute, not a characteristic of a person's identity.

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