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Persian daric


The Persian daric was a gold coin which, along with a similar silver coin, the siglos, represented the bimetallic monetary standard of the Achaemenid Persian Empire.

Cyrus the Great (550–530 BC) introduced coins to the Persian Empire after 546 BC. Darius I (521–486 BC) introduced a thick gold coin which had a standard weight of 8.4 grams, equaling in value 20 silver coins. The gold used in the coins was of very high quality with a purity of 95.83% and it bore the image of the Persian king or a great warrior armed with a bow and arrow. Their use ended with Alexander the Great's invasion in 330 BC, after which they were mostly melted down and recoined as coins of Alexander. This is believed to be the main reason for their rarity, in spite of their widespread usage at the time.

Close to the end of the 5th century BC, the Persian satraps in Asia Minor decided to strike their own coins. Darius considered such encroachment a crime punishable by death since the right of coinage was treated as an exclusively royal prerogative. The numismatic evidence does not permit identification of the image on the darics and sigloi as anything but that of the king; it was adopted by Darius as a dynamic expression of his royal power expressly for his coin issues.

The coin is mentioned twice in the Hebrew Bible, where it is called the "adarkonim", as the Israelites came into contact with it when their Babylonian conquerors were conquered by Persia. The first Book of Chronicles describes King David as asking an assembly of people to donate for the construction of the Temple. The people gave generously "for the service of the house of God five thousand talents and ten thousand darics of gold, ten thousand talents of silver, eighteen thousand talents of bronze, and one hundred thousand talents of iron." Since David's reign is believed to be between c. 1048 and c. 1007 BC according to Old Testament chronology, the use of the daric is either an anachronism or a conversion by the writer into contemporary units. The other instance is Ezra 8:27; also a derivative Greek term "darkemonium" is recorded in Ezra 2:69 and three times in Nehemiah 7:70-72.


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