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Persecution of pagans in the late Roman Empire


The persecution of pagans in the late Roman Empire began late during the reign of Constantine the Great, when he ordered the pillaging and the tearing down of some temples. The first anti-pagan laws by the Christian state started with Constantine's son Constantius II, who was an opponent of paganism; he ordered the closing of all pagan temples, forbade pagan sacrifices under pain of death, and removed the traditional Altar of Victory from the Senate. Under his reign ordinary Christians began to vandalise pagan temples, tombs and monuments. This persecution had proceeded after a period of persecution of Christians in the Empire.

From 361 until 375, paganism was relatively tolerated. Three Emperors - Gratian, Valentinian II and Theodosius I - came under the influence of the Bishop of Milan - Ambrose. At his suggestion, state anti-paganism policies were reinstituted. As a penitent under the care of Ambrose, Theodosius was influenced to issue the "Theodocian Decrees" of 391. Gratian also removed the Altar of Victory for the second time. The Vestal Virgins were disbanded, and access to Pagan temples was prohibited.

The anti-paganism policy of Constantine the Great evolved from the initial prohibition on the construction of new temples and the toleration of pagan sacrifices, to orders for the looting and the tearing down of the temples by the end of his reign. Earlier in his reign he had prohibited the construction of new temples but tolerated the practice of pagan sacrifices.

According to Church historians writing after his death, Constantine converted to Christianity and was baptised on his deathbed, thus making him the first Christian emperor. Constantine was baptised by Pope Sylvester I.

Constantine, though he made his allegiance clear, did not outlaw paganism; in the words of an early edict, he decreed that polytheists could "celebrate the rites of an outmoded illusion," so long as they did not force Christians to join them. In a letter to the King of Persia, Constantine wrote how he shunned the "abominable blood and hateful odors" of pagan sacrifices, and instead worshiped the High God "on bended knee", and in the new capital city he built, Constantine made sure that there were no pagan temples built. Constantine would sporadically prohibit public sacrifice and close pagan temples; very little pressure, however, was put on individual pagans, and there were no pagan martyrs.


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