Persecution of Christians by the Jews

The persecution of Christians in the New Testament is an important part of the Early Christian narrative which depicts the early Church as being persecuted for their heterodox beliefs by a Jewish establishment in what was then Roman occupied Iudaea province.

The New Testament, especially the Gospel of John (c. 90–100 AD), has traditionally been interpreted as relating Christian accounts of the Pharisee rejection of Jesus and accusations of the Pharisee responsibility for his crucifixion. The Acts of the Apostles depicts instances of early Christian persecution by the Sanhedrin, the Jewish religious court at the time. However, the historical reliability of the Acts of the Apostles is disputed.

Walter Laqueur argues that hostility between Christians and Jews grew over the generations. By the 4th century, John Chrysostom was arguing that the Pharisees alone, not the Romans, were responsible for the murder of Christ. However, according to Laqueur: "Absolving Pilate from guilt may have been connected with the missionary activities of early Christianity in Rome and the desire not to antagonize those they want to convert."

This account of persecution is part of a general theme of a polemic against the Jews that starts with the Pharisee rejection of Jesus's ministry, the Cleansing of the Temple, and continues on with his trial before the High Priest, his crucifixion, and the Pharisees' refusal to accept him as the Jewish Messiah. This theme plays an important part in a number of Christian doctrines ranging from the release of Christians from obeying many strictures of the Old Testament Law (see Biblical law in Christianity) to the commandment to preach to "all nations" (meaning to Gentiles as well as Jews; see the Great Commission), to the concepts of Supersessionism and Abrogation of Old Covenant laws.

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