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Pattole Palome



The Pattole Palame, a collection of Kodava folksongs and traditions compiled in the early 1900s by Nadikerianda Chinnappa, was first published in 1924. The most important Kodava literature, it is said to be one of the earliest, if not the earliest, collection of the folklore of a community in an Indian language. Family histories, rituals and other records were scripted on palm leaves by astrologers. These ancient, scripted leaves called Pattole (patt=silk, ole=like) are still preserved at Kodava Aine manes. Palame was the name for the hereditary oral tradition of folk songs and ballads among the Coorgs (Kodavas). The fourth edition of the Pattole Palame was published in 2002 by the Karnataka Kodava Sahitya Academy. Nearly two thirds of the book consists of folksongs that were handed down orally through generations. Many of these songs are sung even today during marriage and death ceremonies, during our festivals relating to the seasons and during festivals in honour of local deities and heroes. Traditionally known as Balo Pat, these songs are sung by four men who beat dudis as they sing. The songs have haunting melodies and evoke memories of times long past. Kodava folk dances are performed to the beat of many of these songs.

The book is of 556 pages and divided into six sections. The first is called the Kodagu vivarane (Description of Kodagu) and consists of the first 76 pages. It speaks mainly of Kodagu's history, mythical and political, and geography. The second section (pages 73–202) is called Kodavara paddathi (Kodava customs) which speak of the ceremonies in the life of a Kodava from birth until death. Habbagalu (pages 203-298) is the name of the third section and it speaks of the Kodava festivals. The fourth section Devatheyada Pattu, gods' songs, from pages 269-403, consists of the songs of the village gods and goddesses. Goddess Kaveri, Seven Gods, Five Gods, Three Gods, Two Gods, Sarthavu (Aiyappa), Ketrappa (Kshetrapala), Pudiyodi (Bhagwathi) and others were the gods to whom these songs were dedicated. Keli Ponada Pattu (Songs of the well-known) forms the fifth section, pages from 404 to 502. It consists of ballads dedicated to Kanniyada Kamayya (also known as a folk song of Seven goddesses), Kaliatanda Ponnappa, Nadikerianda Devayya, Keyyondira Appayya, Aiyakovira Appayya and Poledevira Appayya, who were folk heroes of Kodagu. Naana Tharada Vishayagalu, from pages 503 to 556, forms the last section which consists of mainly sayings, proverbs and other matters.


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