Para-Amish

Subgroups of Amish developed over the years, as Amish churches have divided many times over doctrinal disputes. The 'Old Order' Amish, a conservative faction that withdrew from fellowship with the wider body of Amish in the 1860s, are those that have most emphasized traditional practices and beliefs. There are many different subgroups of Amish with most belonging, in ascending order of conservatism, to the Beachy Amish, New Order, Old Order, or Swartzentruber Amish groups.

Donald B. Kraybill, Karen M. Johnson-Weiner and Steven M. Nolt speak in their book "The Amish" of different Amish affiliations. They define an affiliation as "a cluster of two or more districts with at least twenty years of shared history". They continue: "affiliated congregations share similar Ordnungs, which specify distinctive lifestyles and visible symbols that set them apart from other affiliations". When referring to affiliations Amish themselves speak of "our people" (unser Leit) and "our way" to do things. By 2012 there were more than 40 affiliations, with smaller subgroups within some affiliations counted, there were more than 65. In addition to that there were more than 130 fairly independent congregations.

The majority of affiliations reflects mainly the different local Ordnungen (Orders) in different Amish settlements, e.g. Lancaster Amish, Elkhart-LaGrange Amish or Holmes Old Order Amish, even though there are also other differences. Other affiliations are the result of splits over major questions, such as shunning and reflect Ordnungen, that are either more conservative or more progressive than the Old Order mainstream. Examples for this are the Swartzentruber Amish (very conservative), Andy Weaver Amish (conservative) and Michigan Churches of the Amish (relatively liberal).

Kraybill et al. give the following table of "Amish affiliations Ranked by Number and Church Districts, 2011":

The table below indicates the use of certain technologies by different Amish affiliations. The use of cars is not allowed by all Old and New Order Amish, as well as radio, television and in most cases the use of the internet. The three affiliations: "Lancaster", "Holmes Old Order" and "Elkhart-LaGrange" are not only the three largest affiliations, they also represent the Old Order mainstream among the Amish. The most conservative affiliations are above, the most modern ones below. Technologies used by very few are on the left, the ones used by most are on the right. The percentage of all Amish, who use a technology is also indicated approximately.

* Natural gas allowed

"Old Order Amish" are the main group of Amish who resisted innovations both in society and in church work. A series of conferences held in Ohio from 1862 to 1878 resulted in a clear distinction between the conservative and progressive Amish. Traditionally they referred to themselves as Amish Mennonites, but after the schism (especially over issues like the use of meeting houses and innovations like Sunday School) this more traditional group became labeled by others as "Old Order Amish Mennonites".

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Wikipedia