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Palestinian minhag


The Palestinian minhag or Palestinian liturgy, (Hebrew: נוסח ארץ ישראל‎‎, translit: Nusach Eretz Yisrael) as opposed to the Babylonian minhag, refers to the rite and ritual of medieval Palestinian Jewry in relation to the traditional order and form of the prayers.

A complete collection has not been preserved from antiquity, but several passages of it are scattered in both the Babylonian Talmud and Jerusalem Talmud, in the Midrashim, in the Pesiktot, in minor tractate Soferim, and in some responsa of the Palestinian Geonim. Some excerpts have been preserved in the Siddur of Saadia Gaon and the Cairo geniza yielded some important texts, such as the Eighteen Benedictions. One fragment of a Palestinian siddur discovered in the genizah was written in Hebrew with various introductions and explanations in Judaeo-Arabic. The Geniza fragments mostly date from the 12th century, and reflect the usages of the Palestinian-rite synagogue in Cairo, which was founded by refugees from the Crusades.

Though the Jerusalem Talmud never became authoritative against the Babylonian, some elements of the Palestinian liturgy were destined to be accepted in Italy, Greece, Germany and France, even in Egypt, against the Babylonian, owing to the enthusiasm of the scholars of Rome. The Babylonian rite was accepted mainly in Spain, Portugal and the southern countries.

Liturgies incorporating some elements of the Palestinian minhag fall into three distinct groupings.

It has been argued that Saadya Gaon’s siddur reflects at least some features of the Palestinian minhag, and that this was one source of the liturgy of German Jewry. Another historic liturgy containing Palestinian elements is the old Aleppo rite (published Venice, 1527 and 1560).


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