Ophites

The Ophites or Ophians (Greek Ὀφιανοί Ophianoi, from ὄφις ophis "snake") were members of a Christian Gnostic sect depicted by Hippolytus of Rome (170–235) in a lost work, the Syntagma ("arrangement").

It is now thought that later accounts of these "Ophites" by Pseudo-Tertullian, Philastrius and Epiphanius of Salamis are all dependent on the lost Syntagma of Hippolytus. It is possible that rather than an actual sectarian name Hippolytus may have invented "Ophite" as a generic term for what he considered heretical speculations concerning the serpent of Genesis or Moses.

Apart from the sources directly dependent on Hippolytus (Pseudo-Tertullian, Philastrius and Epiphanius), Origen and Clement of Alexandria also mention the group. The group is mentioned by Irenaeus in Against Heresies (1:30).

Pseudo-Tertullian (probably the Latin translation of the lost work Syntagma of Hippolytus, written c. 220) is the earliest source to mention Ophites, and the first source to discuss the connection with serpents. He claims (Haer. 2.1-4) that the Ophites taught that

Christ did not exist in the flesh (Christum autem non in substantia carnis fuisse; 2.4); that they extolled the serpent and preferred it to Christ (serpentem magnificant in tantum, ut ilium etiam ipsi Christo praeferant; 2.1); and that Christ imitated (imitor) Moses' serpent's sacred power (Num 21:6-9) saying, "And just as Moses lifted up the serpent in the wilderness, so must the Son of Man be lifted up (John 3:14)" (Haer. 2:1). In addition, Eve is said to have believed the serpent, as if it had been God the Son (Eua quasi filio deo crediredat; 2.4).

The name "Jesus" is not mentioned in the account. Epiphanius' account differs from that of Pseudo-Tertullian only in a few places. According to the former, the Ophites did not actually prefer the snake to Christ, but thought them identical (Pan. 37.1.2; 2.6; 6.5-6; 8.1).

This lost earlier treatise of Hippolytus appears to have contained a section on the Ophites, following that on the Nicolaitans, with whom they were brought into connexion. Philaster has mistakenly (obviously) transposed this and two other sections, beginning his treatise on heresies with the Ophites, and making the Ophites, Cainites, and Sethians pre-Christian sects. The section of Hippolytus appears to have given a condensed account of the mythological story told by Irenaeus. In giving the name Ophite, however, he appears to have brought into greater prominence than Irenaeus the characteristics of the sect indicated by the word, their honour of the serpent, whom they even preferred to Christ, their venerating him because he taught our first parents the knowledge of good and evil, their use of the references to the brazen serpent in the Old and New Testament, and their introduction of the serpent into their Eucharistic celebration.

...
Wikipedia