Old Bazaar, Gjakova
The Old Bazaar (Albanian: Pazari i vjetër; Serbian: Стари базар / Stari bazar) in Gjakova is the oldest bazaar in Kosovo (also known as Çarshia e Madhe (Grand Bazaar) or Dakovica. Mëhalla e Hadumit, the historical neighborhood where it is located also houses the city's oldest mosque, the Hadum Mosque (), which dates from the 15th century.
The Grand Bazaar (from the Turkish: Çarşı meaning marketplace Albanian: Çarshia e Vjetër) was the heart of the economy in Gjakova, a city of trade and merchandise which served the villages around the municipality of Gjakova, the Junik zone and Gjakova’s highlands (Malësia e Gjakovës) on the border between Kosovo and Albania. The Old Bazaar was burnt and destroyed and then it was reconstructed after suffering damage during the 1999 war (the last war in Kosovo).
Around the mosque lie the graves with sculpted decorations, with inscriptions engraved in the old Ottoman language. In the past, it was used to bury members of the popular families in Gjakova. Within the mosque’s complex were the hamam (Turkish bath) which was destroyed in 2008, the building of the old library, from 1671 (burnt by Serbian forces during the war of 1999 and totally ruined in 2000) and also meytepi from 1777.
The bazaar is linked to the city centre, just five minutes away via the IslamBegu Bridge. The bazaar covers an area of about 35,000 m2 (380,000 sq ft) and the length of its main road is 1 km, with about 500 shops situated along it. It is, however, still home to an active mosque, several türbes, and a clocktower.
Grand Bazaar of Gjakova arose with the appearance of the first craftsmen and the artisan processing produce; it arose then when Gjakova obtained the kasaba (small town) status, when in 1003 H (1594/95), Selman Hadim Aga donated some public facilities, which he had built himself to religious institutions the Hadum Mosque, a meytep (elementary religious school), a library, a muvakit-hane, “a building for measuring the time and determining the calendar by means of astrolabic quadrates", a public bath (hamam), an inn and some shops. For the maintenance of these facilities he asked from sultan to attach to his “vakif” some lands of sultan properties (hases), whose income should be used for the maintenance of the mentioned buildings and for the payment of the staff that would work there.
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