Numinous

Numinous /ˈnjuːmᵻnəs/ is an English adjective, derived from the Latin numen, meaning "arousing spiritual or religious emotion; mysterious or awe-inspiring".

Numinous is an English adjective, derived in the 17th century from the Latin numen, that is (especially in ancient Roman religion) a "deity or spirit presiding over a thing or space". Meaning "denoting or relating to a numen", it describes the power or presence or realisation of a divinity.

The word was popularized in the early 20th century by the German theologian Rudolf Otto in his influential 1917 book Das Heilige, which appeared in English as The Idea of the Holy in 1923. C.S. Lewis, citing Rudolf Otto, brought the concept into the mainstream of readership; Lewis described the numinous experience as follows:

Suppose you were told there was a tiger in the next room: you would know that you were in danger and would probably feel fear. But if you were told "There is a ghost in the next room," and believed it, you would feel, indeed, what is often called fear, but of a different kind. It would not be based on the knowledge of danger, for no one is primarily afraid of what a ghost may do to him, but of the mere fact that it is a ghost. It is "uncanny" rather than dangerous, and the special kind of fear it excites may be called Dread. With the Uncanny one has reached the fringes of the Numinous. Now suppose that you were told simply "There is a mighty spirit in the room," and believed it. Your feelings would then be even less like the mere fear of danger: but the disturbance would be profound. You would feel wonder and a certain shrinking—a sense of inadequacy to cope with such a visitant and of prostration before it—an emotion which might be expressed in Shakespeare's words "Under it my genius is rebuked." This feeling may be described as awe, and the object which excites it as the Numinous.

Otto's use of the term as referring to a characteristic of religious experience was influential among certain religious intellectuals of the subsequent generation. For example, "numinous" as understood by Otto was a frequently quoted concept in the writings of Carl Jung, and C. S. Lewis. The notion of the numinous and the wholly Other were also central to the religious studies of the ethnologist Mircea Eliade.Mysterium tremendum, a term described in The Doors of Perception by Aldous Huxley which is comparable to the title term, is presented in this way:

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