Nicolaitan

Nicolaism (also Nicholaism, Nicolaitism, Nicolationism, or Nicolaitanism) is a Christian heresy first mentioned (twice) in the Book of Revelation of the New Testament, whose adherents were called Nicolaitans, Nicolaitanes, or Nicolaites. According to Revelation 2:6 and 15, they were known in the cities of Ephesus and Pergamum. In this chapter, the church at Ephesus is commended for "hating the deeds of the Nicolaitans, which I also hate"; and the church in Pergamos is rebuked: "So hast thou also [worshiping in their midst] them that hold the doctrine of the Nicolaitans, which thing I hate".

Several of the early church fathers mentioned this group, including Irenaeus, Hippolytus,Epiphanius, and Theodoret, stating that deacon Nicolas was the author of the heresy and the sect.

The Bible mentions the Nicolaitanes in the second chapter of the Book of Revelation:

Revelation 2 (King James Version)

6 But this thou [the church of Ephesus] hast, that thou hatest the deeds of the Nicolaitanes, which I [Jesus Christ] also hate.

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14 But I have a few things against thee [the church in Pergamos], because thou hast there them that hold the doctrine of Balaam, who taught Balac to cast a stumblingblock before the children of Israel, to eat things sacrificed unto idols, and to commit fornication.

15 So hast thou also them that hold the doctrine of the Nicolaitanes, which thing I hate.

16 Repent; or else I will come unto thee quickly, and will fight against them with the sword of my mouth.

John Henry Blunt points out that the Bible condemns the false teachings, and the use of a name to describe a group "shows that there was a distinct heretical party which held the doctrine." The letters which Jesus dictates for the churches in Revelation 2 "show that these heretics had neither formally separated themselves from the Church nor had been excommunicated."

A common view holds that the Nicolaitans held the antinomian heresy of 1 Corinthians 6, although this has not been proved. One scholar who espouses this interpretation, John Henry Blunt, maintains that the comparison between the Nicolaitans and Balaam "proves that the fornication spoken of is not that crime under ordinary circumstances, but fornication connected with religious rites". Blunt points out that the Hebrews had a long history of preaching against or alternatively using cult prostitutes (Genesis 38:21-22; Deuteronomy 23:17-8; 1 Kings 14:24, 15:12, 22:46; 2 Kings 23:7; Ezekiel 16:16; Hosea 4:14). He also points out that the early Christians lived in a pagan culture where the worship of Aphrodite included hierodoule who engaged in ritual prostitution in her shrines and temples, and that the Dionysian Mysteries used intoxicants and other trance-inducing techniques to remove inhibitions and social constraints of believers (regardless of class or gender) to return to a natural state.

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