G. K.'s Weekly was a British publication founded in 1925 (with its pilot edition surfacing in late 1924) by seminal writer G. K. Chesterton, continuing until his death in 1936. Its articles typically discussed topical cultural, political, and socio-economic issues yet the publication also ran poems, cartoons, and other such material that piqued Chesterton's interest. It contained much of his journalistic work done in the latter part of his life, and extracts from it were published as the book The Outline of Sanity. Precursor publications existed by the names of The Eye-Witness and The New Witness, the former being a weekly newspaper started by Hilaire Belloc in 1911, the latter Belloc took over from Cecil Chesterton, Gilbert's brother, who died in World War I: and a revamped version of G. K.'s Weekly continued some years after Chesterton's death by the name of The Weekly Review.
As an alternative publication outside of the mainstream press of the time, G. K.'s Weekly never attained a particularly large readership, with its highest circulation being some eight thousand. However, it attracted significant support from several benefactors, which included notables such as the internationally famous conductor Sir Thomas Beecham. Individuals whose work appeared in G. K.'s Weekly include public figures such as E. C. Bentley, Alfred Noyes, Ezra Pound, and George Bernard Shaw as well as (at the very beginning of his career) George Orwell. The relationship between the Distributist League and G. K.'s Weekly being a very close one, the publication advocated the philosophy of distributism in contrast to both the centre-right and centre-left attitudes of the time regarding socialism and industrialism.
In terms of criticism, the publication has garnered condemnation for alleged anti-Semitic prejudice to be found in the views of Gilbert and Cecil Chesterton as well as of Hilaire Belloc. The controversy has involved sorting out the distinct differences in the opinions of the three men versus that of others within the publication, as essentially everyone featured had their own nuances to their viewpoints and would disagree among themselves. Critics have alleged that the writers often featured false stereotypes and made ignorant arguments about British capitalistic society while defenders have viewed the accusations as biased and misleading.