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Nehru Report


The Nehru Report of 28-30 August, 1928 was a memorandum outlining a proposed new dominion status constitution for India. It was prepared by a committee of the All Parties Conference chaired by Motilal Nehru with his son Jawaharlal Nehru acting as secretary. There were nine other members in this committee,including two Muslims. The final report was signed by Motilal Nehru, Ali Imam, Tej Bahadur Sapru, M.-S. Aney, Mangal Singh, Shuaib Qureshi, Subhas Chandra Bose, and G. R. Pradhan. Shuaaib Qureshi disagreed with some of the recommendations.

British policy, until almost the end of the Raj, was that the timing and nature of Indian constitutional development was to be decided exclusively by the British parliament, but it was assumed that Indians would be consulted as appropriate. This was formally stated in the Government of India Act 1919. Right of Indians to frame their own constitution only in the 1942 Cripps Declaration ([1]).

Indian unhappiness with this paternal approach was described by im monaam Mehrota (pp. 219–221):

This was the first attempt by Indians to draft a new constitution -

The rejection by Indian leaders of the all-white Simon Commission led Lord Birkenhead, the Secretary of State for India to make a speech in the House of Lords in which he challenged the Indians to draft a Constitution implying that they could not produce one that would be widely acceptable among the leaders of the various Indian communities. In the words of Campbell.

The constitution outlined by the Nehru Report was for Indian enjoying dominion status within the British Commonwealth. Some of the important elements of the report:

The Nehru Report, along with that of the Simon Commission was available to participants in the three Indian Round Table Conferences (1930–1932). However, the Government of India Act 1935 owes much to the Simon Commission report and little, if anything to the Nehru Report.

With few exceptions League leaders rejected the Nehru proposals. In reaction Mohammad Ali Jinnah drafted his Fourteen Points in 1929 which became the core demands the Muslim community put forward as the price of their participating in an independent united India. Their main objections were:


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