Natural law (Latin: ius naturale, lex naturalis) is a philosophy that certain rights are inherent by virtue of human nature endowed by nature, God, or a transcendent source, and can be understood universally through human reason. Historically, natural law refers to the use of reason to analyze human nature to deduce binding rules of moral behavior from nature's or God's creation of reality and mankind. The law of nature, as determined by nature, is universal.
Natural law first appeared in ancient Greek philosophy, and was referred to by Roman philosopher Cicero. It was subsequently alluded to in the Bible, and was then developed in the Middle Ages by Catholic philosophers such as Albert the Great, and Thomas Aquinas. During the Age of Enlightenment, modern natural law theories were further developed, combining inspiration from the Roman law, and alongside philosophies like social contract theory. It featured greatly in the works of Alberico Gentili, Francisco Suárez, Richard Hooker, Thomas Hobbes, Hugo Grotius, Samuel von Pufendorf, Matthew Hale, John Locke, Francis Hutcheson, Jean Jacques Burlamaqui, Jean Jacques Rousseau, Emmerich de Vattel, Cesare Beccaria and Francesco Mario Pagano. It was used to challenge the divine right of kings, and became an alternative justification for the establishment of a social contract, positive law, and government – and thus legal rights – in the form of classical republicanism. Conversely, the concept of natural rights is used by others to challenge the legitimacy of all such establishments.