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National Black Feminist Organization


The National Black Feminist Organization (NBFO) was founded in 1973. The group worked to address the unique issues affecting black women in America. Founding members included Florynce Kennedy, Michele Wallace, Faith Ringgold, Doris Wright and Margaret Sloan-Hunter. They borrowed the office of the New York City chapter of the National Organization for Women. According to Wallace, a contributing author to the anthology All the Women Are White, All the Blacks Are Men, But Some Of Us Are Brave: Black Women's Studies, Wright "called (the first) meeting to discuss Black women and their relationship to the Feminist Movement."[2]

One of two earliest organizations formed in the Black feminist movement, the National Black Feminist Organization clearly reflected the goals put forth in the Combahee River Collective Statement, which was being developed at around the same time by some of the same women.The 1973 Statement of Purpose for the NBFO declared the organization was formed, “to address ourselves to the particular and specific needs of the larger, but almost cast-aside half of the black race in America, the black woman.”

Members of the NBFO such as Florynce Kennedy and many others were culled from the civil rights/Black Power movement and the feminist movement. Many of the members did not feel completely accepted in either camp. They felt that the white women who dominated the feminist movement had internalized racist, white supremacist beliefs and that many were guilty of overt racial discrimination. The women active in the civil rights movement fared no better; their leadership was frequently ignored, downplayed, or challenged. They were also expected to subordinate themselves to the men in the movement and were frequently relegated to menial tasks.Lesbians had to deal with the homophobia or Lesbophobia prevalent in both movements. Brenda Eichelberger, one of the founding members of the Chicago chapter said this in an undated interview, "...I didn't know any other black woman felt the way that I did about feminism. I knew white women who were my friends, but they didn't have the added oppression of race. A lot of black groups were macho. I couldn't completely identify with any group. Anyway, all I need to know was that one woman anywhere who felt like I did..."[3]


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