Monteiro Lobato | |
---|---|
Lobato around 1920 at Cia. Editora Nacional
|
|
Born |
Taubaté, Empire of Brazil |
April 18, 1882
Died | July 4, 1948 São Paulo, Brazil |
(aged 66)
Pen name | Monteiro Lobato |
Occupation | Novelist, journalist, publisher |
Nationality | Brazilian |
Genre | Fiction, Children's literature |
Literary movement | Modernism |
José Bento Renato Monteiro Lobato (April 18, 1882 – July 4, 1948) was one of Brazil's most influential writers, mostly for his children's books set in the fictional Sítio do Picapau Amarelo (Yellow Woodpecker Farm) but he had been previously a prolific writer of fiction, a translator and an art critic. He also founded one of Brazil's first publishing houses (Companhia Editora Nacional) and was a supporter of nationalism.
Lobato was born in Taubaté, São Paulo. He is best known for a set of educational but entertaining children's books, which comprise about half of his production. The other half, consisting of a number of novels and short tales for adult readers, was less popular but marked a watershed in Brazilian literature.
Most of his children books were set in the Sítio do Picapau Amarelo ("Yellow Woodpecker Farm" or "Yellow Woodpecker Ranch"), a small farm in the countryside, and featured the elderly ranch owner Dona Benta ("Mrs. Benta"), her two grandchildren – a girl, Lúcia ("Lucia") who is always referred to only by her nickname, Narizinho ("Little Nose", because she had a turned-up nose) and a boy, Pedrinho ("Little Pete") — and a black servant and cook, Tia Nastácia ("Aunt Anastacia"). These real characters were complemented by entities created or animated by the children's imagination: the irreverent rag doll Emília ("Emilia") and the and learned puppet made of corncob Visconde de Sabugosa (roughly "Viscount Corncob"), the cow Mocha, the donkey Conselheiro ("Counsellor"), the pig Rabicó ("Short-Tail") and the rhinoceros Quindim (Quindim is a Brazilian dessert), Saci Pererê (a black, pipe-smoking, one-legged character of Brazilian folklore) and Cuca (an evil monster invoked by Brazilian mothers at night to convince their kids to go to bed). However the adventures mostly develop elsewhere: either in fantasy worlds invented by the children, or in stories told by Dona Benta in evening sessions. These three universes are deftly intertwined so that the stories or myths told by the grandmother naturally become the setting for make-believe play, punctuated by routine farm events.