Muhammad Shahrur | |
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Born |
Muhammad Shahrur 1938 (age 78–79) Damascus, Syria |
Nationality | Syrian |
Known for | Quraniyoon studies |
Muhammad Shahrour (born 1938) is an Islamic thinker and author. He is an Emeritus Professor of Civil Engineering at the University of Damascus who writes extensively about Islam. Shahrour was trained as an engineer in Syria, the former Soviet Union and Ireland. He refers to the book of Prophet Mohammad as "The Book" not the Quran; which makes him unique and different from all other Islamic thinkers and traditional scholars. Yet similar to Quraniyoon Muslims, he does not consider Hadith as a divine source; however; he does not belong to the same school as Ahmed Subhy Mansour.
Shahrour decided to write his first book, which took him more than twenty years to complete, after the Arab defeat in the 1967 Six Day War that was a collective shock for the Arab world. This led Shahrour to search for a way out of the region's crisis, which he interpreted above all as a moral and intellectual crisis.
Shahrour says that traditional scholarship on the Qur'an is unscientific. His interpretation of the Quran supports liberal political positions such as pluralism. He also says that the Quran must be read and understood in relation to ever changing social realities. Shahrour says that "jurisprudence in the name of God is a farce benefiting only those wanting to maintain political power", thus opposing diamterically the views of both Islamists and of the Ulama, the traditional legal Islamic scholars. According to Shahrour, Islam makes no laws, but sets limits (Hudud) within which man enjoys "the greatest possible degree of freedom". The traditional interpretation of Hudud in Islamic law or Sharia is a class of punishments that are fixed for certain crimes. However, according to Shahrur the chopping off of a hand is not the only punishment for theft, but its most severe form. A judge could also sentence the guilty party to do, for example, volunteer work instead.
Books by Muhammad Shahrour:
in Arabic:
In English:
Shahrour's first book has circulated throughout the Middle East and North Africa. His second and third books have been banned in many countries, but thousands of copies have been published, sold, and circulated under the table. At least thirteen books have been published attacking Shahrour's first book.