Minang people
Mineng, also called Minang or Menang are an indigenous Australian people of southern Western Australia.
The ethnonym Minang is etymologized to the word for south, minaq, which means that the tribe were defined as "southerners".
The Minang's traditional lands encompassed some 4,900 square miles (13,000 km2) from King George Sound northwards to the Stirling Range. It took in Tenterden, Lake Muir, Cowerup and the Shannon River area. Along the coast their territory ran from West Cliff Point to Boat Harbour, Pallinup. Mount Barker, Nornalup, Wilson Inlet and Porongurup Range were also part of their territory.
The Minang were divided into hordes. A northerly group of these, known as the Munite, perhaps may refer to the "White Cockatoo" tribe mentioned in other sources.
Norman Tindale mentions a passage in Charles Darwin's Voyage of the Beagle which may reflect an encounter with the Minang. Describing his 8-day sojourn in the King George Sound, he stated that "we did not during our voyage pass a more dull and uninteresting time", save for a performance given by the Cockatoo tribe:
A large tribe of natives, called the White Cockatoo men, happened to pay the settlement a visit while we were there. These men, as well as those of the tribe belonging to King George's Sound, being tempted by the offer of some tubs of rice and sugar, were persuaded to hold a corrobery,or great dancing-party. As soon as it grew dark, small fires were lighted, and the men commenced their toilet,which consisted in painting themselves white in spots and lines. As soon as all was ready, large fires were kept blazing, round which the women and children were collected as spectators; the Cockatoo and King George's men formed two distinct parties, and generally danced in answer to each other. The dancing consisted in their running either sideways or in Indian file into an open space, and stamping the ground with great force as they marched together. Their heavy footsteps were accompanied by a kind of grunt, by beating their clubs and spears together, and by various other gesticulations, such as extending their arms and wriggling their bodies. It was a most rude, barbarous scene, and, to our ideas, without any sort of meaning; but we observed that the black women and children watched it with the greatest pleasure. Perhaps these dances originally represented actions, such as wars and victories. There was one called the Emu dance, in which each man extended his arm in a bent manner, like the neck of that bird. In another dance, one man imitated the movements of a kangaroo grazing in the woods, whilst a second crawled up, and pretended to spear him. When both tribes mingled in the dance, the ground trembled with the heaviness of their steps, and the air resounded with their wild cries. Every one appeared in high spirits, and the group of nearly naked figures, viewed by the light of the blazing fires, all moving in hideous harmony, formed a perfect display of a festival amongst the lowest barbarians. In Tierra del Fuego, we have beheld many curious scenes in savage life, but never, I think, one where the natives were in such high spirits, and so perfectly at their ease. After the dancing was over, the whole party formed a great circle on the ground, and the boiled rice and sugar was distributed, to the delight of all.
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