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Mexican Inquisition


The Mexican Inquisition was an extension of the Spanish Inquisition to New Spain. The Spanish Conquest of Mexico was not only a political event for the Spanish, but a religious event as well. In the early 16th century, the Reformation, the Counter-Reformation and the Inquisition were in full force in most of Europe. The Catholic Monarchs of Castile and Aragon had just re-conquered the last Muslim stronghold in the Iberian Peninsula, the kingdom of Granada, giving them special status within the Roman Catholic realm, including great liberties in the conversion of the native peoples of Mesoamerica. When the Inquisition was brought to the New World, it was employed for many of the same reasons and against the same social groups as suffered in Europe itself, minus the Indians to a large extent. Almost all of the events associated with the official establishment of the Holy Office of the Inquisition occurred in Mexico City, where the Holy Office had its own “palace”, which is now the Museum of Medicine of UNAM on Republica de Brasil street. The official period of the Inquisition lasted from 1571 to 1820, with an unknown number of victims.

Although records are incomplete, one historian estimates that about 50 people were executed by the Mexican Inquisition. Included in that total are 29 people executed as "Judaizers" between 1571 and 1700 (out of 324 people prosecuted) for practicing the Jewish religion.

The Mexican Inquisition was an extension of what had been going on in Spain and the rest of Europe for some time. Spanish Catholicism had been reformed under the reign of Isabella the Catholic (1479– 1504), which reaffirmed medieval doctrines and tightened up discipline and practice. She also introduced the Holy Office of the Inquisition in 1478 with the permission of Pope Sixtus IV, combining secular and religious authority in the matter. Much of the zeal to reaffirm traditional Catholic tenets came from the history of the Reconquista. Those who overthrew Muslim domination of the peninsula were very committed to the purpose of making Catholicism completely dominant wherever they could. After the discovery and conquest of the New World, this effort to spread the faith included the belief that the non-Christians there would benefit from instruction in the “true faith.”


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