Max Müller (Catholic intellectual)
| Max Müller | |
|---|---|
| Born |
6 September 1906 Offenburg, Baden, German Empire |
| Died | 18 October 1994 (aged 88) Freiburg im Breisgau, Baden-Württemberg, West Germany |
| Era | 20th-century philosophy |
| Region | Western philosophy |
| School |
Phenomenology Hermeneutics Existentialism Scholasticism |
|
Main interests
|
Theology, History |
|
Notable ideas
|
Metahistory, transcendental experience |
|
Influences
|
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Max Müller (6 September 1906 in Offenburg, Baden – 18 October 1994 in Freiburg im Breisgau) was a German philosopher and influential post-World War II Catholic intellectual. Müller was Professor at the University of Freiburg and the Ludwig Maximilian University of Munich.
Max Müller was born as the son of a jurist and completed his Gymnasium-Abitur in Freiburg at the Friedrich-Gymnasium Freiburg. Müller graduated in 1930 along with the philosopher Martin Honecker. He established himself in 1937 with a work on Tomas Aquinas ("Reality and Rationality"'). At this time he was active in the Catholic Youth Movement who were influenced by their study with Martin Heidegger, generating their own thinking in engagement with his philosophy. During the Third Reich they were opponents of Nazism. Falling foul of Nazi educational policies, Müller was dismissed by Heidegger from research positions.
He became active as a lecturer at the Catholic Collegium Borromaeum (Freiburg im Breisgau). After the war he succeeded the late Martin Honecker in his academic positions at the University of Freiburg.
In addition to his activity at the university Müller was active in addressing social problems in Freiburg. In 1960 he moved to Ludwig Maximilians university in Munich. After his retirement he returned to Freiburg for research activity in philosophy and theology.
Müller's main influences were Honecker, Edmund Husserl and Heidegger. He was also influenced by the historian Friedrich Meinecke and the theologian Romano Guardini.
Müller linked classical metaphysics with phenomenology of Husserl and the existentialism of Heidegger. He developed from it a theory of “metahistory” as a philosophy of historical liberty. For Müller, the sense of history is distinctive in each epoch. The "transcendental experience" of humans is created in personal engagement through communal achievement in the world as work. Politics, religion, art and science, along with the personal relationships between people, carry material and symbolic means to attempt answers and achieve effective representations.
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