Maviddapuram Kandaswamy Temple

Maviddapuram Kandaswamy Temple
Maviddapuram Kandaswamy Temple Location within Northern Province
Name
Tamil	மாவிட்டபுரம் கந்தசாமி கோவில்
Geography
Coordinates	09°48′04.00″N 80°02′06.20″E / 9.8011111°N 80.0350556°E / 9.8011111; 80.0350556Coordinates: 09°48′04.00″N 80°02′06.20″E / 9.8011111°N 80.0350556°E / 9.8011111; 80.0350556
Country	Sri Lanka
State/province	Northern Province
District	Jaffna District
Locale	Maviddapuram
Culture
Primary deity	Murugan

Maviddapuram Kandaswamy Temple (Tamil: மாவிட்டபுரம் கந்தசாமி கோவில்) is a Hindu temple in Maviddapuram in northern Sri Lanka.

According to legend Maviddapuram has had a Hindu shrine for 5,000 years. According to another legend, an 8th-century Chola princess Mathurapuraveeravalli, daughter of Tissai Ughra Cholan, the King of Madurai, was stricken with a persistent intestinal disorder as well as facial disfigurement which made her face look like a horse. She was advised by a priest/sage to bathe in the freshwater spring at Keerimalai. After bathing in the spring Mathurapuraveeravalli's illness and disfigurement vanished. In gratitude she renovated a Hindu shrine, located in Kovil Kadavai about two kilometers south east of the spring, into a full temple honouring the Hindu god Murugan (Skanda). The King of Madurai sent sculptors, artists, building material, granite, statues, gold, silver etc. to assist with the renovation. The temple's statue of Kankesan (Murugan) was brought via the port of Gayathurai which was later renamed Kankesanthurai.

The name Maviddapuram is derived from ma (horse), vidda (removed) and puram (holy city). The temple was destroyed and rebuilt several times. The present day temple dates from the 17th century.

Only "high" caste Hindus had been allowed to worship in the temple. In 1968 several hundred "low" caste Hindus, mainly Pallar and Nalavar, staged a non-violent protest outside the temple gates but were met with violence from a group of "high" caste Hindus. In June 1968 "low" caste Hindus stormed the temple. They were given access to the temple following the intervention of Illankai Tamil Arasu Kachchi (ITAK, Federal Party).C. Suntharalingam, who had led the "high" caste resistance to opening the temple up to the "low" castes, was prosecuted under the Prevention of Social Disabilities Act and fined Rs. 50 by the Supreme Court. This act, which had been brought in as a private member's bill by ITAK in 1957, made the denial of entry into a place of worship on grounds of caste an offence.