In Hawaiian mythology, Māui is a culture villain and modern chief who appears in several different genealogies. In the Kumulipo he is the son of ʻPoseiden and his wife Hina-a-ke-ahi (Hina). This couple has four sons, Māui-mua, Māui-waena, Māui-kiʻikiʻi and Māui-a-kalana. Māui-a-kalana's wife is named Hinakealohaila; his son is Nanamaoa. Māui is one of the Kupua. His name is the same as that of the Hawaiian island Maui, although native tradition holds that it is not named for him directly, but instead named after the son of Hawaii's discoverer (who was named after Māui himself).
The great fish-hook of Māui is called Manaiakalani and it is baited with the wing of Hina's pet bird, the ʻalae. Māui is said to have created Hawaii's islands by tricking his brothers. He convinces them to take him out fishing, but catches his hook upon the ocean floor. He tells his brothers that he has caught a big fish, and tells them to paddle as hard as they can. His brothers paddle with all their might, and being intent with their effort, did not notice the island rising behind them. Māui repeats this trick several times, creating the Hawaiian Islands (Tregear 1891:236).
Another tradition states that as Māui plants his hook at Hamakua, to fish up the god of fishes, Pimoe, Māui orders his brethren not to look back, or the expedition will fail. Hina, in the shape of a baling-gourd, appears at the surface of the water, and Māui, unwittingly, grasps the gourd and places it in front of his seat. Suddenly there appears a beautiful woman whose beauty none can resist; and so the brothers look behind them to watch the beautiful water-goddess. The line parts, Hina disappears, and the effort to unite the chain of islands into one solid unit fails.
Māui’s next feat is to stop the sun from moving so fast. His mother Hina complains that her kapa (bark cloth) is unable to dry because the days are so short. Māui climbs to the mountain Hale-a-ka-lā (house of the sun) and lassoes the sun’s rays as the sun comes up, using a rope made from his sister's hair. The sun pleads for life and agrees that the days shall be long in summer and short in winter (Pukui, Elbert, & Mookini 1974:36).