Masorti Judaism

Conservative Judaism (known as Masorti Judaism outside North America) is a major Jewish denomination, which views Jewish Law, or Halakha, as both binding and subject to historical development. The Conservative rabbinate therefore employs modern historical-critical research, rather than only traditional methods and sources, and lends great weight to its constituency when determining its stance on matters of Law. The movement considers its approach as the authentic and most appropriate continuation of halakhic discourse, maintaining both fealty to received forms and flexibility in their interpretation.

While regarding itself as the heir of Rabbi Zecharias Frankel's 19th-century Positive-Historical School in Europe, Conservative Judaism became a wholly independent denomination only in the United States during the mid-20th century. Its largest center today is in North America, where its main congregational arm is the United Synagogue of Conservative Judaism and the New York-based Jewish Theological Seminary of America operates as rabbinic seminary. Worldwide, affiliated communities are united within the umbrella organization Masorti Olami. Conservative Judaism is estimated to represent close to 1,100,000 people, both more than 600,000 registered congregants and many non-member identifiers.

The term "conservative" was meant to signify that Jews should attempt to conserve Jewish tradition, rather than reform or abandon it, and does not imply the movement's adherents are politically conservative.

Conservative Judaism, from its earliest stages, was marked by ambivalence and ambiguity in all matters theological. Rabbi Zecharias Frankel, considered its intellectual progenitor, believed the very notion of theology was alien to traditional Judaism. He was often accused of obscurity on the subject by his opponents, both Reform and Orthodox. The American movement largely espoused a similar approach, and its leaders mostly avoided the field. Only in 1985 did a course about Conservative theology open in the JTS. The hitherto sole major attempt to define a clear credo was made in 1988, with the Statement of Principles Emet ve-Emunah (Truth and Belief), formulated and issued by the Leadership Council of Conservative Judaism. The introduction stated that "lack of definition was useful" in the past but a need to articulate one now arose. The platform provided many statements citing key concepts such as God, revelation and Election, but also acknowledged that a variety of positions and convictions existed within denominational ranks, eschewing strict delineation of principles and often expressing conflicting views. In a 1999 special edition of Conservative Judaism dedicated to the matter, leading rabbis Elliot N. Dorff and Gordon Tucker clarified that "the great diversity" within the movement "makes the creation of a theological vision shared by all neither possible nor desirable."

...
Wikipedia