Marshall Applewhite

Marshall Applewhite
Applewhite addressing the audience in an initiation video for Heaven's Gate
Born	Marshall Herff Applewhite, Jr. (1931-05-17)May 17, 1931 Spur, Texas, United States
Died	March 26, 1997 (aged 65) Rancho Santa Fe, California, United States
Cause of death	Suicide
Other names	Do, Bo, Tiddly, Ningen, Guinea
Known for	Founder of Heaven's Gate
Spouse(s)	Ann Pearce
Parent(s)	Marshall Herff Applewhite Sr. Louise Applewhite

Marshall Herff Applewhite, Jr. (May 17, 1931 – March 26, 1997), also known as "Bo" and "Do", among other names, was an American cult leader who founded what became known as the Heaven's Gate religious group and organized their mass suicide in 1997, claiming the lives of thirty-nine people.

A native of Texas, Applewhite attended several universities and, as a young man, served in the United States Army. After finishing school at Austin College, he taught music at the University of Alabama. He later returned to Texas, where he led choruses and served as the chair of the music department at the University of St. Thomas in Houston. He left the school in 1970, citing emotional turmoil. His father's death a year later brought on severe depression. In 1972, he developed a close friendship with Bonnie Nettles, a nurse; together, they discussed mysticism at length and concluded that they were called as divine messengers. They operated a bookstore and teaching center for a short while, and then began to travel around the U.S. in 1973 to spread their views. They only gained one convert. In 1975, Applewhite was arrested for failing to return a rental car and was jailed for six months. In jail, he further developed his theology.

After Applewhite's release, he traveled to California and Oregon with Nettles, eventually gaining a group of committed followers. Applewhite and Nettles told their followers that they would be visited by extraterrestrials who would provide them with new bodies. Applewhite initially stated that he and his followers would physically ascend to a spaceship, where their bodies would be transformed, but later, he came to believe that their bodies were the mere containers of their souls, which would later be placed into new bodies. These ideas were expressed with language drawn from Christian eschatology, the New Age movement, and American popular culture.