Litany of Loreto

The Litany of the Blessed Virgin Mary is a Marian litany originally approved in 1587 by Pope Sixtus V. It is also known as the Litany of Loreto, for its first-known place of origin, the Shrine of Our Lady of Loreto (Italy), where its usage was recorded as early as 1558.

The litany contains many of the titles used formally and informally for the Virgin Mary, and would often be recited as a call and response chant in a group setting.

The litany is called Litaniae lauretanae in Latin. Many classical composers, like Wolfgang Amadeus Mozart have written Litaniae lauretanae.

It was approved by the Catholic Church in 1587 for public use by Pope Sixtus V.

Despite the fact that, from the seventeenth century onwards, the Litany of Loreto has been the subject of endless panegyrics and ascetical writings, there is a great lack of documentary evidence concerning its origin, the growth and development of the litany into the forms under which we know it, and as it was for the first time definitely approved by the Catholic Church in the year 1587. Some writers declare that they know nothing of its origin and history; others, on the contrary, trace it back to the translation of the Holy House (1294); others, to Pope Sergius I (687); others, again, to Gregory the Great or to the 5th century; while others go as far back as the earliest ages of the Church, and even Apostolic times. Historical criticism posits it to have been composed during the early years of the 16th century or the closing years of the 15th.

The most ancient printed copy hitherto discovered is that of Dillingen in Germany, dating from 1558; it is fairly certain that this is a copy of an earlier, but, by the time of writing of the Catholic Encyclopedia, the oldest known Italian copy dates from 1576.

The litany was probably published and circulated in Germany by Saint Petrus Canisius. The Dillingen copy is entitled: Letania Loretana. Ordnung der Letaney von unser lieben Frawen wie sie zu Loreto alle Samstag gehalten ("Order of the Litany of Our Lady as said every Saturday at Loreto"). The text is just the same as we have it today, except that it has Mater piissima and Mater mirabilis, where we have Mater purissima and Mater admirabilis. Further, the invocations Mater creatoris and Mater salvatoris are wanting, though this must be due to some oversight of the editor, since they are found in every manuscript of this group; on the other hand, the Auxilium christianorum is introduced though it does not occur in the other texts. We find this title in a Litany of Loreto printed in 1558. As already shown in the writer's book on this subject, Pope Pius V could not have introduced the invocation "Auxilium christianorum in 1571 after the Battle of Lepanto, as stated in the sixth lesson of the Roman Breviary for the feast of S. Maria Auxiliatrix (24 May); and to this conclusion the Dillingen text adds indisputable evidence.

...
Wikipedia